Table of Contents
Surah Baqarah Ayat 10 Roman Urdu
Surah Baqarah Ayat 10 Tarjuma
فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
Unke dilon mein (shak aur nifaq ka bada bhari) marz hai (keh woh unke dilon ko roghi aur kamzor banaye huwe hai) toh ALLAH ne unka marz aur badha diya hai (Nazil karda Quran se kufr karne ki wajeh se) aur unke liye dardnaak a’dhaab hoga unke jhoot bolne ki wajeh se ( يكذبونَ ki Qiraat mushaddad bhi hai yani ALLAH ke Nabi ki takzeeb karte hain aur dosri qiraat bit-takhfeef hai yani apne qaul ءَامَنَّا mein jhoote hain)
Al Baqarah Ayat 10 Tashreeh
“زَادَ” ki isnaad khatama ki tarah ALLAH ne apni taraf ki hai.
“عَذَابٌ أَلِيمٌۢ” Aleem Ism e fayil ke mana mein bhi lesakte hain. Aur a’dhaab takleef dene wala hota hai aur ba mana Ism e mafo’ol bhi lesakte hain jisse maqsood mubalagha hoga. Is qadar sakht tareen a’dhaab hoga keh a’dhaab khud takleef mein hoga.
“كذب” khilaaf e waaqey baat ko kehte hain. Aur Islami muhaqqiq ke nazdeek khilaaf e aiteqaad aur khilaf e waqey dono kizb ke liye shart hain. Munafiqeen ka jhoot yeh tha keh unke dil mein kufr tha aur zaban se ءَامَنَّا (hum imaan laaye) kehkar jhoot bolte the. Isse maloom huwa keh ALLAH aur uske Rasool se kizb qatayi haram aur jahannum mein lejana wala kaam hai. Iske alawa kizb ki aur bhi mukhtalif suratein hain, baaz haram, baaz makrooh, baaz mubah, baaz wajib mehal istemal aur mauqa ke lihaz se faraq rahega. Misaal ke taur par is hadith mein hai, Hazrat Asma binte Yazeed radiallahu a’nha bayan karti hain keh RasoolALLAH ne farmaya, 3 suraton ke siwa jhoot bolna jaiz nahi hai:
- Ek shaks apni biwi ko raazi karne ke liye jhoot bole
- Jang mein jhoot bolna
- Logon mein sulah karane ke liye jhoot bolna
Marz ki tafseer:
Insan ke badan ko aisi cheezein aariz hon jinse uske mizaaj aur aitedal mein farq waqey ho aur uski kaarkardagi mutassir hojaye, usko marz kehte hain. A’waariz jismania mein marz haqeeqat hai awaariz nafsiya masalan hasad , baaz burayi se mohabbat waghaira mein marz majazan hai. Munafiqeen ka marz nafsani tha kyunke jab se Nabi sallallallhu alaihi wasallam Madina Munawwara tashreef laaye the, Madina mein yahoodon ki riyasat jaati rahi thi. Is gam mein unka dil jalta rehta tha aur yehi jalna hasad karna unka marz tha. Aur RasoolALLAH ka iqtidar din ba din badh raha tha, isse unka marz badh raha tha. Ya baar baar Qurani wahi nazil hone aur unko din ba din zyada ehkam ka mukallaf karne se unka marz badh raha tha.
Marz ki tafseer mein unki bad-aqeedgi, bad-ghumani, bad-zubani, hasad wa andesha sab dakhil hai. Aur hasad ke baais roz ba roz Islami taraqqiyat unke liye sauhan e rooh bani huwi hain. Is liye dil ke beemariyon mein taraqqi aur izafa hota jata hai. Muasi par amraz e qalb ke itlaq se maloom huwa keh neki aur badi ka ek mizaaj aur tasiraat hoti hain jisse rooh mutassir hoti hai.
